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Top: Jewish Occupied Governments: USSR: Historical Sources


"The Red Terror became so wide-spread that it is impossible to give here all the
details of the principal means employed by the [Jewish] Cheka(s) to master
resistance; one of the most important is that of hostages, taken among all social
classes. These are held responsible for any anti-Bolshevist movements (revolts, the
White Army, strikes, refusal of a village to give its harvest etc.) and are
immediately executed. Thus, for the assassination of the Jew Ouritzky, member of
the Extraordinary Commission of Petrograd, several thousands of them were put
to death, and many of these unfortunate men and women suffered before death
various tortures inflicted by cold-blooded cruelty in the prisons of the Cheka.

I have in front of me photographs taken at Kharkoff, in the presence of the Allied
Missions, immediately after the Reds had abandoned the town; they consist of a
series of ghastly reproductions such as: Bodies of three workmen taken as
hostages from a factory which went on strike. One had his eyes burnt, his lips and
nose cut off; the other two had their hands cut off.

The bodies of hostages, S. Afaniasouk and P. Prokpovitch, small landed
proprietors, who were scalped by their executioners; S. Afaniasouk shows
numerous burns caused by a white hot sword blade. The body of M. Bobroff, a
former officer, who had his tongue and one hand cut off and the skin torn off from
his left leg.

Human skin torn from the hands of several victims by means of a metallic comb.
This sinister find was the result of a careful inspection of the cellar of the
Extraordinary Commission of Kharkoff. The retired general Pontiafa, a hostage
who had the skin of his right hand torn off and the genital parts mutilated.

Mutilated bodies of women hostages: S. Ivanovna, owner of a drapery business,
Mme. A.L. Carolshaja, wife of a colonel, Mmo. Khlopova, a property owner. They
had their breasts slit and emptied and the genital parts burnt and having trace of

Bodies of four peasant hostages, Bondarenko, Pookhikle, Sevenetry, and
Sidorfehouk, with atrociously mutilated faces, the genital parts having been
operated upon by Chinese torturers in a manner unknown to European doctors in
whose opinion the agony caused to the victims must have been dreadful.

It is impossible to enumerate all the forms of savagery which the Red Terror took.
A volume would not contain them. The Cheka of Kharkoff, for example, in which
Saenko operated, had the specialty of scalping victims and taking off the skin of
their hands as one takes off a glove...At Voronege the victims were shut up naked
in a barrel studded with nails which was then rolled about. Their foreheads were
branded with a red hot iron FIVE POINTED STAR. At Tsaritsin and at Kamishin
their bones were sawed...At Keif the victim was shut up in a chest containing
decomposing corpses; after firing shots above his head his torturers told him that
he would be buried alive. The chest was buried and opened again half an hour later
when the interrogation of the victim was proceeded with. The scene was repeated
several times over. It is not surprising that many victims went mad." (S.P.
Melgounov, p. 164-166; The Secret Powers Behind Revolution, by Vicomte Leon
De Poncins, p. 151-153).




"The overthrowing of imperialsic governments by armed uprisings and the
organization of an International Soviet Republic is the way of the international
dictatorship of the working class. The most forceful way to maintian the
international revolution is by the organization of the armed forces of
revolution...The workmen of all Europe will do, and in fact are already doing, the
same...Sooner or later we will have the Internaitonal Republic of Soviets."
(Memorandum on Certain Aspects of the Bolshevist Movement in Russia, p. 46,
Issued by the Department of State, Washington, D.C., 1919).




"Being ill, Raskolinkoff dreamt that the whole world was doomed to a peculiar but
dreadful, unknown plague, sweeping from the depths of Asis towards Europe.
Everybody had to perish with the exception of several, very few chosen. There
appeared some kine of new germs, microscopical creatures which penetrated into
human bodies...

Men who were affected by them immediately became possessed with a devil,
falling into madness. But never, indeed never, did men feel themselves more clever
and more firm in their beliefs than those affected by the disease. Never did men
consider their judgments, their scientific conclusions, their moral convictions and
faith more steady and firm.

Entire communities and cities, whole peoples, became affected by this disease and
acted as insane. Everybody was alarmed and nobody understood, each being
convinced tht the truth was in him alone, and everybody suffered, looking at
others, beating their chests and wringing their hands in despair. It was not known
who would be persecuted, nor how, nor what should be considered as being evil or
good. Neither was it known who should be accued, who should be defended.
People slew each other in a state of irrational fury. Armies were raised against each
other; but while on their march they suddenly began to tear themselves to pieces,
their ranks became destroyed, and soldiers attacked each other, killing, biting and
devouring one another. In the cities alarm bells were rung all day long. People
were calling together but nobody knew who was making the appeal nor for what
purpose and everybody was alarmed.

The usual trade was discontinued because everybody insisted upon his own
thoughts, presenting his own amendments, and no agreement could possibly be
rached. Agriculture was suspended. In some places men gathered in groups,
agreed upon something and took oath not to part, but immediately after that they
began to do something quite different from what they themselves had anticipated
and then they began to accuse and to slay each other. Fires broke out and famine
started." (Crime and Punishment, Epilogue, Translation from the Russian,
Raskolinkoff Dostojevsky; The World At The Cross Roads, Boris Brasol, pp.




"Indeed, what remains of the foundaitons of pre-war civilization? The national
ideal has been discredited while nothing has been crated instead. The vague
conception of internationalism is still alien to the minds of the vase majority. The
habitual methods of diplomacy have been declared by diplomats, themselves, as
being contrary to the contemporaneous aims of statesmanship; but new methods
have not been discovered. The statesman of the old type has disappeared. The
great crisis has failed to produce great characters. In the place of Napoleons,
Bismarchs and Gladstones of former times, the world is being governned by Lloyd
Georges, Wilsons and Trotzkys. Monarchs have been deposed, their crowns
stamped in political mud, their Empires torn into piecs. But new States born out of
their ashes are weaklings not because they are young, but because they are
unhealthy and artificial in their make-up. Inded, the politican has replaced the
statesman and the very conception of historical tradition has been obliterated."
(The World At The Cross Roads, Boris Brasol, pp. 38-39).




"The Franco-Russian friendship was an historical fact, the influence of which was
felt throughout Europe for a quarter of a century. There was a feeling among the
Russians, and the Frenchmen as well, that the Franco-Russian Alliance was not
merely a commercial or financial scheme, but that it was the supreme guaranty of
the unhampered development of the two nations, and an indispensable condition of
European equilibrium. The French Party of the Revanche which in spite of the
dreeyfussade and a series of radical ministirs, kept Fench public opinion under firm
contro, was the fist to realize that without Russia's help, 'the wrong done to France
by Prussia in 1871 in the matter of Alsace-Lorraine' could never be repaired. The
Russians, on the other hand, had but little sympathy for Great Gritain, both
because of her pro-German policy and on account of her traditional fear of Russia's
expansion. 'England's pro-Germanism dats as far back as the middle of the
nineteenth century. Lord Palmerston laid the foundation for the British policy of
building up a stron German Empire to keep in check 'the giant of the North.' In
1849 the European press revelaed a political cheme known as 'Lord Palmerston's
Plan for the Reconstruction of Europe.' Therein it was specifically stated: 'The
plan...pertain to a new configurationof Europe, the erection of a strong German
Empire which may act as a wall separating France from Russia as well as the
establishment of a Polish-Magyar Kingdom designed to complete the scheme
directed against the giant of the North...'(See N. Deschamps, SociÇtÇ, Vol. II, pp.
312-313, third ed., Paris, 1880. It will also be recalled that the Berlin Treaty of
1878 was a clever Disraeli-Bismarck conspiracy against Russia. Russia, whose
armies were at the gates of Constantinople, had won the war but lost the peace.
Finally, the pro-German and anti-Russian policy of Great Britain during the
Russo-Japanese War is a generally known fact) (The World At The Cross Roads,
Boris Brasol, p. 46).




"By sending Lenin to Russia our (German) Government had, moreover, assumed a
great responsibility. From a miliaty point of view his journey was justified, for
Russia had to be laid low. But our Government should have seen to it that we also
were not involved in her fall. The events in Russia gave me no cause for complete
satisfaction. They considerably eased the military situation, but elements of the
greatest danger still remained." (Luden dorff's Own Story, Vol. II, pp. 126-127,
Harper & Brothers, New York, 1919; The World At The Cross Roads, Boris
Brasol, p. 67).




"There was not a politcal organization in the vase Empire which was not
influenced by the Jews or directed by them; the Social-Democrats, the
Revolutionary Socialist Parties, the Polish Socialit Party, all counted Jews among
their directors; Plehve was perhaps right whe he said that the combat for political
emancipation in Russia and the Jewish question were practically identical." (The
Pioneers of the Russian Revolution, Dr. Angelo Rapport).




"Among them" narrates Princess Radziwill, "was a man named Kameneff, whose
name was found later on among the signatures at the bottom of the treaty of
Brest-Litovsk and who introduced himself as a confidential friend of both Lenin
and Trotzky. This Kameneff was another repulsive Jew, but undoubtedly an
intelligent creature whose only principle was to enrich himself at any price and in
the shortest of time. He was eager for action, because he realized that it was only
through some upheaval or other that he wouod be enabled to lay his greedy hands
on the Russian public exchequer. Captain Russtenberg heard afterwards that when
it came to the partition of the millions which Germany paid for the betrayal of
Russia to the Bolsheviks (Jews), Kameneff was the man who got the lion's share."
(Princess Catherine Radziwill, The Firebrand of Bolshevism, pp. 203-204, Small,
Maynard & Company, Boston, Mass., 1919. Kameneff, whose real name was
Rosenfeld, was one of the most notorious Soviet officials. He replaced Krassin as
Chairman of the Bolshevist delegation to Great Britain, which was dispatched to
conduct negotiations for the resumption of trade relations between England and
Soviet Russia. Rosenfeld-Kameneff is said to be a brother-in-law of Trotzky
(Bronstein); The World At The Cross Roads, Boris Brasol, p. 68).




"During the summer of 1916 a secret report was received by the Russian General
Headquarters from one of its agents in New York. This report, dated February 15,
1916, reads in part as follows: 'The Russian Revolutionary Party of America has
evidently resumed its activities. As a consequence of it, momentous developments
are expected to follow. The first confidential meeting which marked the beginning
of a new era of violence took place on Monday evening, February 14, 1916, in the
East Side of New York City. It was attended by sixty-two delegates, fifty of whom
were 'veterans' of the revolution of 1905; the rest being newly admitted members.
Among the delegates were a large percentage of Jews, most of them belonging to
the intellectual class, as doctors, publicists, etc., but also some professional
revolutionists...The proceedings of this first meeting were almost entirely devoted
to the discussion of finding ways and means to start a great revolution in Russia as
the 'most favorable moment for it is close at hand.' It was revealed that secret
reports had just reached the party from Russia, describing the situation as very
favorable, when all arrangements for an immediate outbreak were completed. The
only serious problem was the financial quesiton but whenever this was raised the
assembly was immediately assured by some fo the members that this question did
not need to cause any embarrassment as ample funds, if necessary, would be
furnished by persons in sympathy with the movement of liberating the people of
Russia. In this connecton the name of Jacob Schiff was repeatedly mentioned.' It
was further added in the report that: 'The soul of this new revolutionary movement
is the German Ambassador in Washington, Count Bernstorff. Dr. Albert, the
financial agent attached to the German Embassy in Washington, is manager of this
revolution which took place in Mexico. He is aided in his task by the first
Secretary of the German Embassy.'" (The World At The Cross Roads, Boris
Brasol, pp. 69-70).




"Indeed, this was more than a German plot; it was a world-conspiracy, first against
Russia and next against Christian civilization at large. The following two
documents throw a peculiar sidelight upon the nature of this sinister enterprise.

1. Copenhagen, June 18, 1917. Mr. Ruffner, Helsingfors. Dear Sir: please be
advised that from the Disconto-Gesellschaft account 315,000 marks have been
transferred to Mr. Lenin's account in Kronstadt, as per order of the Syndicate.
Kindly acknowledge receipt: Nilandeway 98, Copenhagen, W. Hansen & Co. -

2. Stockholm, September 21, 1917. Mr. Raphael Scholan Haparanda. Dear
Comrade: The office of the banking house M. Warburg has opened in accordance
with telegram from president of Rheinish-Westphalian Syndicate an account for the
undertaking of Comrade Trotzky. The attorney (agent) purchased arms and has
organized their transportation and delivery up to Luleo and Varde. Name to the
office of Essen & Son in Luleo, receivers, and a person authorized to recieve the
money demaned by Comrade Trotzky. - J. Furstenberg. (The German-Bolshevik
Conspiracy, issued by The Committee on Public Information, Washington, D.C., p.
27, October, 1918. The documents as above quoted were never repudiated by the
Disconto-Gesellschaft or the Rheinish-Westphalian Syndicate).




"It will be recalled that Furstenberg, who also assumed the name of Ganetzky,
together with his Jewish friend Rdek, alias Sobelsohn, became later prominent
members of the Soviet Government. In March, 1917, Furstenberg took an active
part in the 'defeatist' propaganda in Russia, and it was through his medium that
part of the money contributed by the German-Jewish bankers to the leaders of the
destruction of civilization was forwarded to Russia. The documents above quoted
reveal the active participation of international banking organizations in the
'undertaking of Comrade Trotzky.' The Disconto-Gesellschaft, the
Rheinish-Westphalian Syndicate, the international banking firm of Warburgs, the
various subsidiary banking institutions in Scandinavia, such as the Nya Banken, all
of them were working in harmonious accord with the red generals of the
world-revolution. This was the 'one big union' the aim of which was the complete
destruction, if possible the annihilation , of 'holy Russia'' the corner-stone of
European Christianity." (The World At The Cross Roads, Boris Brasol, pp.




"Only now, after the terrible events...it has become possible to appreciate fully the
accuracy of the information presented in the secret report of Count Lamsdorf,
former Russian Foreign Minister, to Emperor Nicholas II, dated January 3, 1906,
on the international aspect of the first revolutionary outbreak in Russia in 1905.
Some of the passages in this report are so striking that we feel it necessary to
quote them in extenso: 'The events which took place in Russia during 1905, and
which assumed especially acute forms at the beginning of October last, when after
a series of strikes, they brought about an armed revolt in Moscow, and many other
towns and localities of the Empire, plainly indicate that the Russian revolutionary
movement; apart from its deeper, internal, social-economic and political causes,
has also quite a definite international character...The most decisive indications
which warrant this conclusion are given by the circumstances that the Russian
revolutionaries are in possession of great quantities of arms which are imported
from abroad, and of very considerable financial means, because there can be no
doubt that the leaders of the revolution have already spent on our anti-government
movement, the organization of all sorts of strikes included, large amounts of
money. Since, however, it must be acknowledged that such support given to the
revolutionary movement by sending arms and money from abroak can hardly be
ascribed to foreign governments (with very special exceptions, as, for instance,
that of Sweden supporting the revolutionary movement in Finland, and of Austria
which helped the Poles) one is bound to come to the conclusion that there are
foreign capitalists' organizations which are interested in supporting our
revultionary movement. With this conclusion the fact must be confronted that the
Russian revolutionary movement has the outspoken character of a movement of
the heterogeneous nationalities of Russia which one after another, Armenians and
Georgians, Letts and Esths, Finns, Poles and others, arose agaisnt the Imperial
Government...If we add to the above, that, as has been proved beyond any doubt,
a very coniserable part among these hererogeneous nationalities is played by Jews,
who, individually, as ringleaders in tthe other organizations, as well as through
their own (the Jewish Bund in the Western Provinces), have always come forward
as the most bellicose element of the revolution, we may feel entitled to assume that
the above-mentioned foreign support of the Russian revolutionary movement
comes from Jewish capitalist circles. In this respect one must not ignore the
following concurrences of facts which lead to further conclusions, namely, that the
revolutionary movement is not only supported but also to a certain degree directed
from abroad. On one hand, the strike borke out with special violence and spread all
over Russia not before and not after October, that is, just at the time when our
government tried to realize a considerable foreign loan without the participation of
the Rothschilds and just in time for preventing the carrying out of this financial
operation; the panic provoked among the buyers and holders of Russian loans
could not fail to give additional advantages to the Jewish bankes and capitalists
who openly and knowingly speculated upon the fall of the Russian
rates...Moeover, certain very significant facts, which were also mentioned in the
press, quite confirm the obvious connection of the Russian revolutionary
movement with the foreign Jewish organizations. Thus, for instance, the
above-mentioned importation of arms, which according to our agents' information
was carried on from the European Continent through England can be duly
appreciated if we take into consideratikon that already in June, 1905, a special
Antlo-Jewish committee of capitalists was openly established in England for the
purpose of collecitn money for arming fighting groups of Russian Jews, and that
the well-known anti-Russian publicist, Lucien Wolf, was the leading member of
this committee. On the other hand, in view of the fact that the sad consequences of
the revolutionary propaganda affected the Jews themselves, another committee of
Jewish capitalists was formed in England, under the ldeadership of Lord
Rothschild, which collected considrable amounts of contributions in England,
France and Germany for the officially alleged purpose of helping Russian Jews
who suffered from pogroms. And lastly, the Jews in America, without thinking it
necessary formally to distinguish between the two purposes, collect money for
helping the pogrom sufferers and for arming the Jewish youth.'" (The World At
The Cross Roads, Boris Brasol, pp. 73-76).




On the fifteenth day of March, 1917, Emperor Nicholas II abdicated from the
Russian throne for himself and for his son. Six days later the following Army Order
No. 371 was issued by General Alexeev, Chief of Staff of General Headquarters:
'Emperor Nicholas II, who abdicated the throne, before his departue from the
region occupied by the army in the field, addressed the troops with the following
farewell words: 'For the last time I apply to you, much beloved armies. After
abdicating for myself and my son from the Russian throne, the ower was
transferred to the Provisional Government which was established on the initiative
of the Imperial Duma. Let the Lord help it to lead Russia in the path of glory and
prosperity. Let the Lord help you, gallant troops, to protect our fatherrland against
a wicked foe. For two and one-half years continuously you rendered hard battle
service. Much blood was shed. Many efforts have been made and the hour is close
when Russia, tied to her gallant Allies, by means of one combined effort towards
victory, shall break the last resistance of the enemy. This unprecedented war must
be pursued to a final victory. He who at present thinks about peace, he who strives
for it, is a betrayer of his country; a traitor. I am confident that evey honest soldier
is of this belief. Therefore, perform your duty, bravely protect our great country,
obey the Provisional Government, obey your superiors, and remember that every
weakening in military discipline is to the advantage of the enemy. I am firmly
convinced that you boundless love for our great country is not extinguished. May
the Lord bless you, and may St. George, the martyr and the victor, lead you to
final victory. Nicholas.'" (The World At The Cross Roads, Boris Brasol, pp.




"The Revolution is on. We received today the only cheering news within the last
three years of the bloody World War. The hearts of every working man and
woman burst with joy and gladness at this news. Nicholas is overthrown. The
Duman has taken the Government in its hands and the liberal government rules.
Hurrah!" (The Forward, a Jewish daily paper published in Hew York City).




"He considered the Rvolution a victroy for the Jews, which opinion, he said,
prevailed on the East Side where rejoicing knew no bounds. We felt, added Mr.
Cahan, that this is a great triumph for the Jews' cause. The anti-Jewish element in
Russia has always been identified with the anti-revolutionary party. Jews having
always sat high in the Councils of the revolutionists, all of our race became
inseparably linked with the opponents of the government in the official mind."
(New York Call, March 17, 1917, Upheaval in Russia Is Fight for Liberty,
Abraham Cahan).




"...It was in England, the home of the Jews, says Mr. Pitt-Rivers, that the Tsar's
Government was always systematically vilified, for years made out as the blackest
home of tyranny and oppression in the world. although there were English writers
like Mr. Stephen Graham who, years ago, went out to Russia to live there because
he considered it the freest country in Europe. It was, of course, the least
commercialized, while England, one of the most commerciaized countries; and the
greatest loverrs and entertainers of Jews, in the world, in consequence, sees no
merit in a simple agricultural existence. Neither is it surprising in view of her cult
of unlimited industrialism, and its consequences; an ever expanding industrial and
urban population, free commercial exploitation by all and sundry middlemen,
usurers, Jews; and the translations of all values into money-values, by which alone
can be realized that ideal of personal equality, dad-levelness and compulsory
mediocrity in which she glories under the name of Liberalism and Democracy. Can
England with her tradition of three hundred years of Jeww-loving
free-mammonism, democratic-shopkeeping, Puritanism, and obsessional
urban-industrial expansion, in any case understand the healthier ideal of rural
simplicity and paternal government, which, in spite of the obvious shortcomings of
his successor, was the ideal of Alexander III." (George Pitt-Rivers, The World
Significance of the Russian Revolution, with preface by Dr. Oscar Levy, pp. 20-21,
Basil Blackwell, Oxford, 1920).




"Wrangel pretended to combat the Bolsheviks, Bolshevism is Jewry. In order to
retain the favor of the Jews holding the real power in England, France and the
United States, Wrangel showed to the Jews signs of his submission to them.
Thereafter the Russian masses abandoned Wrangel as a traitor or as a comedian. It
is impossible simultaneously to be an auxiliary of the Jew and an enemy of the
Bolsheviki who are Jews. Be it incoherence or treason, Wrangel deserved the same
fate as Denikin and he got it." (La Vieille-Fraonce, No. 200, December 2, 1920,
article entitled The Enigma of Wrangel Explained; The World At The Cross
Roads, Boris Brasol, p. 342).

090 "Between the Christians and the Communists there is a life and death struggle
because the Christians regard their idea of co-operation as being right, true and
good, while the idea of co-operation of the Communists the Christians regard as
wrong, false and evil." (A Program for the Jews and Humanity, Harry Waton, p.


091 "The Jews welcome this revolution in the Christian world, and the Jews should
show an example. It is not an accident that Judaism gave birth to Marxism, and it
is not an accident that the Jews readily took up Marxism: all this was in perfect
accord with the progress of Judaism and the Jews." (A Program for the Jews and
Humanity, by Rabbi Harry Waton, p. 148).


092 "The Communists are against religion (Christianity), and they seek to destroy
religion; yet, when we look deeper into the nature of Communism, we see that it is
essential nothing else than a religion (Judaism)." (A Program for the Jews and
Humanity, Harry Waton, p. 138).


099 "His (God's) intention will be realized through bloody struggles, wars and
revolutions; the present social order will be destroyed together with all institutions
that are bound up with the present social order. State capitalism and fascism will
take the place of the present social order." (A Program for the Jews and Humanity,
Harry Waton, p. 225).


100 "But the Communist soul is the soul of Judaism. Hence it follows that, just as
in the Russian revolution the triumph of Communism was the triumph of Judaism,
so also in the triumph of fascism will triumph Judaism." (A Program for the Jews
and Humanity, Harry Waton, pp. 143-144).

125 "While professing to be 'profoundly disturbed' by the aggression of
anti-Semitic Germany, Roosevelt continued his special friendship for Soviet Russia
after its attacks upon Outer Mongolia, Poland, Latvia, Esthonia, Lithuania and
Finland. Professing an adoration for 'democracy' he refused, as the Jews control 90
percent of the scrap iron business, to invoke the Neutrality Act against Japan in its
war on China, or against Russia when, with Germany, she invaded Poland and
attacked Finland. He extended a warm welcome to the Communist Ambassador
Oumansky when he presented his credentials and, on the same day, displayed
marked coldness toward the newly appointed Ambassador from Christian Spain."
(War! War! War!, Cincinnatus, p. 152).


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