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Top: Jewish References &Documents: Gentiles SpeakingAbout Jews: Henry Ford: THEINTERNATIONAL JEW IN ITS ENTIREITY: Chapter 6 - "An Introduction to the 'Jewish Protocols'"

"An Introduction to the 'Jewish Protocols'"

From Henry Ford's Book, TheInternational Jew


The documents most frequently mentioned by those who are interested inthe theory of Jewish World Power rather than in the actual operation ofthat power in the world today, are those 24 documents known as "The Protocols of the LearnedElders of Zion."

The Protocols haveattracted much attention in Europe, having been the center of an importantstorm of opinion in England, but discussion of them in the United Stateshas been limited.

Who it was that first entitled these documents with the name of the "Eldersof Zion" is not known. It would be possible without serious mutilationof the documents to remove all hint of Jewish authorship, and yet retainall the main points of the most comprehensive program for world subjugationthat has ever come to public knowledge.

Yet to eliminate all hint of Jewish authorship would be to bring outa number of contradictions which do not exist in the Protocolsin their present form. The purpose of the plan revealed in the Protocols is to undermine allauthority in order that a new authority in the form of an autocracy maybe set up. Such a plan would not emanate from a ruling class which alreadypossessed authority, although it might emanate from anarchists. But anarchistsdo not avow autocracy as the ultimate condition they seek. The authors mightbe conceived as a company of French Subversives such as existed at the timeof the French Revolution and had the infamous Duc d' Orleans as their leader,but this would involve a contradiction between the fact that those Subversiveshave passed away, and the fact that the program announced in these Protocols is being steadily carriedout, not only in France, but throughout Europe, and very noticeably in theUnited States.

In their present form which bears evidence of being their original form,there is no contradiction. The allegation of Jewish authorship seems essentialto the consistency of the plan.

If these documents were the forgeries which Jewish apologists claim themto be, the forgers would probably have taken pains to make Jewish authorshipso clear that their anti-Semitic purpose could easily have been detected.But only twice is the term "Jew" used in them. After one has readfurther than the average reader usually cares to go into such matters, onecomes upon the plans for the establishment of the World Autocrat, and onlythen is it made clear of what lineage he is to be.

But all through the documents there is left no doubt as to the peopleagainst whom the plan is aimed. It is not aimed against aristocracy as such.It is not aimed against capital as such. Very definite provisions are madefor the enlistment of aristocracy, capital and government for the executionof the plan. It is aimed against the people of the world who are called"Gentiles." It is the frequent mention of "Gentiles"that really decides the purpose of the documents. Most of the destructivetype of "liberal" plans aim at the enlistment of the people ashelpers; this plan aims at the degeneration of the people in order thatthey may be reduced to confusion of mind and thus manipulated. Popular movementsof a "liberal" kind are to be encouraged, all the disruptive philosophiesin religion, economics, politics and domestic life are to be sown and watered,for the purpose of so disintegrating social solidarity and a definite plan,herein set forth, may be put through without notice, and the people thenmolded to it when the fallacy of these philosophies is shown.

The formula of speech is not, "We Jews will do this," but "TheGentiles will be made to think and do these things." With the exceptionof a few instances in the closing Protocols,the only distinctive racial term used is "Gentiles."

Racial Divergencies

To illustrate: the first indication of this kind comes in the First Protocolin this way:

"The great qualities of the people - honesty and frankness - areessentially vices in politics, because they dethrone more surely and morecertainly than does the strongest enemy. These qualities are attributesof Gentile rule; we certainly must not be guided by them."

And again:

"On the ruins of the hereditary aristocracy of the Gentiles we haveset up the aristocracy of our educated class, and over all the aristocracyof money. We have established the basis of this new aristocracy on the basisof riches, which we control, and on the science guided by our wise men."


"We will force up wages, which, however, will be of no benefit toworkers, for we at the same time will cause a rise in prices of prime necessities,pretending that this is due to the decline of agriculture and of cattleraising. We will also artfully and deeply undermine the sources of productionby instilling in the workmen ideas of anarchy, and encourage them in theuse of alcohol, at the same time taking measures to drive all the intellectualforces of the Gentiles from the land."

(A forger with anti-Semitic malice might have written this any time withinthe last five years, but these words were in print as early as 1905, a copyhaving been in the British Museum since 1906, and they were circulated inRussia a number of years prior.) The above point continues:

"That the true situation shall not be noticed by the Gentiles prematurely,we will mask it by a pretended effort to serve the working classes and promotegreat economic principles, for which an active propaganda will be carriedon through our economic theories"

These quotations will illustrate the style of the Protocolsin making references to the parties involved. It is "we" for thewriters, and "Gentiles" for those who are being written about.This is brought out very clearly in the Fourteenth Protocol:

"In this divergence between the Gentiles and ourselves in abilityto think and reason is to be seen clearly the seal of our election as thechosen people, as higher human beings, in contrast with the Gentiles whohave merely instinctive and animal minds. They observe, but they do notforesee, and they invent nothing (except perhaps material things). It isclear from this that nature herself predestined us to rule and guide theworld."

This, of course, has been the Jewish method of dividing humanity fromthe earliest times. The world was only Jew and Gentile; all that was notJew was Gentile. The use of the word Jew may be illustrated by this passagefrom the Eighth section:

"For the time being, until it will be safe to give responsible governmentpositions to our brother Jews, we shall entrust them to people whose pastand whose characters are such that there is an abyss between them and thepeople."

This is the practice known as using "Gentile fronts" whichis extensively practiced in the financial world today in order to coverup the evidences of Jewish control. How much progress has been made sincethese words were written is indicated by the party convention at San Franciscowhen the name of Judge Brandeis was proposed for President. It is reasonablyto be expected that the public mind will be made more and more familiarwith the idea of Jewish occupancy - which will be really a short step fromthe present degree of influence which the Jews exercise - of the highestoffice in the government. There is no function of the American Presidencyin which the Jews have not already secretly assisted in a very importantdegree. Actual occupancy of the office is not necessary to enhance theirpower, but to promote certain things which parallel very closely the plansoutlined in the Protocols.

Another point which the reader of the Protocolswill notice is that the tone of exhortation is entirely absent from thesedocuments. They are not propaganda. They are not efforts to stimulate theambitions or activity of those to whom they are addressed. They are as coolas a legal paper and as matter-of-fact as a table of statistics. There isnone of the "Let us rise, my brothers" stuff about them. Thereis no "Down with the Gentiles" hysteria. These Protocols,if indeed they were made by Jews and confined to Jews, or if they do containprinciples of a Jewish World Program, were certainly not intended for thefirebrands but for the carefully prepared and tested initiates of the highergroups.

Problem of Origin

Jewish apologists have asked, "Is it conceivable that if there weresuch a world program on the part of the Jews, they would reduce it to writingand publish it?" But there is no evidence that these Protocolswere ever uttered otherwise than in spoken words by those who put them forth.The Protocols as we havethem are apparently the notes of lectures which were made by someone whoheard them. Some of them are lengthy; some of them are brief. The assertionwhich has always been made in connection with the Protocolssince they have become known is that they are the notes of lectures deliveredto Jewish students somewhere in France or Switzerland. The attempt to makethem appear to be of Russian origin is absolutely forestalled by the pointof view, the references to the times and certain grammatical indications.The tone certainly fits the supposition that they were originally lecturesgiven to students, for their purpose is clearly not to get a program acceptedbut to give information concerning a program which is represented as beingalready in process of fulfill meet. There is no invitation to join forcesor to offer opinions. Indeed it is specifically announced that neither discussionnor opinions are desired. ("While preaching liberalism to the Gentiles,we shall hold our own people and our own agents in unquestioning obedience.""The scheme of administration must emanate from a single brain ....Therefore, we may know the plan of action, but we must not discuss it, lestwe destroy its unique character .... The inspired work of our leader thereforemust not be thrown before a crowd to be torn to pieces, or even before alimited group.")

Moreover, taking the Protocolsat their face value, it is evident that the program outlined in these lectureseras not a new one at the time the lectures were given. There is no evidenceof its being of recent arrangement. There is almost the tone of a tradition,or a religion, in it all, as if it had been handed down from generationto generation through the medium of specially trusted and initiated men.There is no note of new discovery or fresh enthusiasm in it, but the certitudeand calmness of facts long known and policies long confirmed by experiment.

The point of age of the program is touched upon at least twice in theProtocols themselves.In the First Protocol this paragraph appears:

"Already in ancient times we were the first to shout the words,'Liberty, Equality, Fraternity,' among the people. These words have beenrepeated many times since by unconscious poll-parrots, flocking from allsides to this bait, with which they have ruined the prosperity of the worldand true personal freedom .... The presumably clever and intelligent Gentilesdid not understand the symbolism of the uttered words; did not observe theircontradiction in meaning; did not notice that in nature there is no equality...."

The other reference to the program finality is found in the ThirteenthProtocol:

"Questions of policy, however, are permitted to no one except thosewho have originated the policy and have directed it for many centuries."

Can this be a reference to a secret Jewish Sanhedrin, self-perpetuatingwithin a certain Jewish caste from generation to generation? Again, it mustbe said that the originators and directors here referred to cannot be atpresent any ruling caste, for all that the program contemplates is directlyopposed to the interests of such a caste. It cannot refer to any nationalaristocratic group, like the Junkers of Germany, for the methods which areproposed are the very ones which would render powerless such a group. Itcannot refer to any but a people who have no open government, who have everythingto gain and nothing to lose, and who can keep themselves intact amid a crumbling,world. There is only one group that answers that description.

Gentile Stupidity

The criticisms which these Protocolspass upon the Gentiles for their stupidity are just. It is impossible todisagree with a single item in the Protocol's description of Gentile mentalityand venality. Even the most astute of the Gentile thinkers have been fooledinto receiving as the motions of progress what has only been insinuatedinto the common human mind by the most insidious systems of propaganda.It is true that here and there a thinker has arisen to say that scienceso-called was not science at all. It is true that here and there a thinkerhas arisen to say that the so-called economic laws both of conservativesand radicals were not laws at all, but artificial inventions. It is truethat occasionally a keen observer has asserted that the recent debauch ofluxury and extravagance was not due to the natural impulses of the peopleat all, but was systematically stimulated, foisted upon them by design.It is true that a few have discerned that more than half of what passesfor "public opinion" is merely hired applause and booing and hasnever impressed the public mind.

But even with these clues here and there, for the most part disregarded,there has never been enough continuity and collaboration between those whowere awake, to follow all the clues to their source. The chief explanationof the hold which the Protocolshave had on many of the leading statesmen of the world for several decadesis that they explain whence all the false influences come and what theirpurpose is. It is now time for the people to know. Whether the Protocols are judged as provinganything concerning the Jews or not, they constitute an education in theway the masses are turned about like sheep by influences which they do notunderstand. It is certain that once the principles of the are known widelyand understood by the people, the criticism which they now rightly makeof the Gentile mind will no longer hold good.

Divide and Rule

Is there likelihood of the program of the being carried through to success?The program is successful already. In many of its most important phasesit is already a reality. But this need not cause alarm, for the chief weaponto be used against such a program, both in its completed and uncompletedparts, is clear publicity. Let the people know. Arousing the people, alarmingthe people, appealing to the passions of the people is the method of theplan outlined in the . The antidote is merely enlightening tube people.

The Protocols arefound upon analysis to contain four main divisions. These are not markedin the structure of the documents but in the thought. There is a fifth,if the object of it all is included, but this object is assumed throughoutthe Protocols, beingonly here and there defined in terms. And the four main divisions are greattrunks from which there are numerous branches.

There is first what is alleged to be the Jewish Conception of human nature,by which is meant Gentile nature. Secondly, there is the account of whathas already been accomplished in the realization of the program - thingsalready done. Thirdly, there is a complete instruction in the methods tobe used to get the program still further fulfilled. Fourth, the Protocols contain in detail someof the achievements which, at the time these words were uttered, were yetto be made. Some of these desired things have been achieved in the meantime,for it should be borne in mind that between 1905 and the present time therehave been set in motion many powerful influences to attain certain ends.The achievement to be made was the break up of Gentile solidarity and strength,expedited, of course, by the great wars in Europe. The method expoundedis one of disintegration. Break up the people into parties and sects. Sowabroad the most promising and utopian of ideas and you will do two things:you will always find a group to cling to each idea you throw out; and youwill find this partisanship dividing and estranging the various groups.The authors of the Protocolsshow in detail how this is to be done. Not one idea, but a mass of ideasare to be thrown out, and there is to be no unity among them. The purposeis not to get the people thinking one thing, but to think so diversely aboutso many different things that there will be no unity among them. The resultof this will be vast disunity, vast unrest - and that is the result aimedat. When once the solidarity of Gentile society is broken up - and the name"Gentile society" is perfectly correct, for human society is overwhelminglyGentile then this solid wedge of another idea which is not at all affectedby the prevailing confusion can make its way unsuspected to the place ofcontrol. It is well enough known that a body of 20 trained police or soldierscan accomplish more than a disordered mob of a thousand persons. So theminority initiated into the plan can do more with a nation or a world brokeninto a thousand antagonistic parties, than any of the parties could do."Divide and rule" is the motto of the Protocols.

Take for illustration these passages: * This from the First Protocol:

"Political freedom is an idea, not a fact. It is necessary to knowhow to apply this idea when there is need of a clever bait to gain the supportof the people for one's party, if such a party has undertaken to defeatanother party already in power. This task is made easier if the opponenthas himself been infected by principles of freedom or so-called liberalism,and for the sake of the idea will yield some of his power."

Consider this from the Fifth Protocol:

"To obtain control over public opinion, it is first necessary toconfuse it by the expression from various sides of so many conflicting opinions.... this is the first secret. The second secret consists in so increasingand intensifying the shortcomings of the people in their habits, passionsand mode of living that no one will be able to collect himself in the chaos,and, consequently, people will lose all their mutual understanding. Thismeasure will serve us also in breeding disagreement in all parties, in disintegratingall those collective forces which are still unwilling to submit to us andin discouraging all personal initiative which can in any way interfere withour undertaking."

And this from the Thirteenth Protocol:

".... and you may also notice that we seek approval, not for ouracts, but for our words uttered in regard to one or another question. Wealways announce publicly that we are guided in all our measures by the hopeand the conviction that we are serving the general good."

Protocols Claim PartialFulfillment

Besides the things they look forward to doing, the Protocolsannounce the things they are doing and have done. Looking about the worldtoday it is possible to see both the established conditions and the strongtendencies to which the Protocolsallude - the terrible completeness of the World Plan which they disclose.A few general quotations will serve to illustrate the element of presentachievement in the assertions of these documents, and in order that thepoint may be made clear to the reader the key words will be emphasized.

Take this from Protocol Nine:

"In reality there are no obstacles before us. Our super-governmenthas such an extra-legal status that it may be called by the energetic andstrong word - dictatorship. I can conscientiously say that, at the presenttime, we are the lawmakers. We create courts and jurisprudence. We rulewith a strong will because we hold in our hands the remains of a once strongparty, now subjugated by us."

And this from the Eighth Protocol:

"We will surround our government with a whole world of economists.It is for this reason that the science of economics is the chief subjectof instruction taught by the Jews. We shall be surrounded by a whole galaxyof bankers, industrialists, capitalists, and especially by millionairesbecause, actually, everything will be decided by an appeal to figures."

These are strong claims, but not too strong for the facts that can bemarshaled to illustrate them. They are, however, but an introduction tofurther claims that are made and equally paralleled by the facts. All throughthe Protocols, as inthis quotation from the Eighth, the pre-eminence of the Jews in teachingpolitical economy is insisted upon, and the facts bear that out. They arethe chief authors of those vagaries which lead the mob after economic impossibilities,and they are also the chief teachers of political economy in our universities,the chief authors of those popular textbooks in the subject, which holdthe conservative classes to the fiction that economic theories are economiclaws. The idea, the theory, as instruments of social disintegration arecommon to both the university Jew and the Bolshevik Jew. When all this isshown in detail, public opinion upon the importance of academic and radicaleconomics may undergo a change.

And, as claimed in the quotation just given from the Ninth Protocol,the Jewish world power does today constitute a super-government. It is theProtocol's own word, and none is more fitting. No nation can get all thatit wants, but the Jewish World Power can get all that it wants, even thoughits demands exceed Gentile equality." We are the lawmakers," saythe Protocols, and Jewishinfluences have been lawmakers in a greater degree than any but the specialistsrealize. In the past decades Jewish international rule has quite dominatedthe world. Wherever Jewish tendencies are permitted to work unhindered,the result is not "Americanization," nor "Anglicization"nor any other distinctive nationalism, but a strong and ruling reversionback to essential "Judaization."

Conquest of Religion and Press

This from the Seventeenth Protocol will be of considerable interest,perhaps, to those clergymen who are laboring with Jewish rabbis to bringabout some kind of religious union:

"We have taken good care long ago to discredit the Gentile clergyand thereby to destroy their mission, which at present might hamper us considerably.Their influence over the people diminishes daily. Freedom of consciencehas been proclaimed everywhere. Consequently it is only a question of timewhen the complete crash of the Christian religion will occur."

A curious paragraph in this Protocol claims for the Jewish race a particularskill in the art of insult:

"Our contemporary Press will expose governmental and religious affairsand the incapacity of the Gentiles, always using expressions so derogatoryas to approach insult, the faculty of employment which is so well knownto our race."

And this from the Fifteenth Protocol:

"Under our influence the execution of the laws of the Gentiles isreduced to a minimum. Respect for the law is undermined by the liberal interpretationwe have introduced in this sphere. The courts decide as we dictate, evenin the most important cases in which are involved fundamental principlesor political issues, viewing them in the light in which we present themto the Gentile administration through agents with whom we have apparentlynothing in common, through newspaper opinion and other avenues."

Claims of control of the Press are numerous, here are emphatic statementsfrom the Fourteenth Protocol:

"In countries called advanced, we have created a senseless, filthyand disgusting literature. For a short time after our entrance into powerwe shall encourage its existence so that it may show in greater relief thecontrast between it and the written and spoken announcements which willemanate from Us."

And in the Twelfth Protocol:

"We have attained this (Press control) at the present time to theextent that all news is received through several agencies in which it iscentralized from all parts of the world. These agencies will then be toall intents and purposes our own institutions and will publish only thatwhich we permit."

This from the Seventh Protocol bears on the same subject:

"We must force the Gentile governments to adopt measures which willpromote our broadly conceived plan, already approaching its triumphant goal,by bringing to bear the pressure of stimulated public opinion, which hasbeen organized by us with the help of the so-called 'great power' of thePress. With a few exceptions not worth considering, it is already in ourhands."

To resume the Twelfth Protocol:

"If we have already managed to dominate the mind of Gentile societyto such a point that almost all see world affairs through the colored lensesof the spectacles which we place before their eyes, and to now there isnot one government with barriers erected against our access to that whichby Gentile stupidity is called state secrets, what then will it be whenwe are the recognized masters of the world in the person of our universalruler?"

The Jewish nation is the only nation that possess the secrets of allthe rest. The fact that they can get whatever they want when they want itis the important point - as many a secret paper could testify if it couldtalk, and as many a custodian of secret papers could tell if he would. Thereal secret diplomacy of the world is that which hands over the world'sso-called secrets to a few men who are members of one race; there is nogovernment in the world so completely at their service as our own at present.

Note on the Dispersal

The Protocols do notregard the dispersal of the Jews abroad upon the face of the earth as acalamity, but as a providential arrangement by which the World Plan canbe the more easily executed, as see these words of the Eleventh Protocol.

"God gave us, His Chosen People, as a blessing, the dispersal, andthis which has appeared to all to be our weakness has been our whole strength.It has now brought us to the threshold of universal rule."

The claims to accomplishment which are put forth in the Ninth Protocolwould be too massive for words were they not too massive for concrete realization,but there is a point where the word and the actuality meet and tally:

"In order not to destroy prematurely the Gentile institutions, wehove laid our efficient hands on them, and rasped the springs of their mechanism.They were formerly in strict and just order, but we have replaced them witha liberal disorganized and arbitrary administration. We have tampered withjurisprudence, the franchise, the press, freedom of the person, and, mostimportant of all, education and culture, the corner stone of free existence.

"We hove misled, stupefied and demoralized the youth of the Gentilesby means of education in principles and theories patently false to us, butwhich we have inspired. Above existing laws, without actual change but bydistorting them through contradictory interpretations, we have created somethingstupendous in the way of results."

Everyone knows that, in spite of the fact that the air was never as fullof theories of liberty and wild declarations of "rights," therehas been a steady curtailment of "personal freedom." Instead ofbeing socialized, the people, under a cover of socialistic phrases, arebeing brought under an unaccustomed bondage to the state; laws of everykind are hedging upon the harmless liberties of the people. A steady tendencytoward systematization, every phase of the tendency based upon some verylearnedly stated "principle," has set in, and curiously enough,when the investigator pursues his way to the authoritative center of thesemovements for the regulation of the people's life, he finds Jews in power!

Splitting Society By "Ideas"

The method by which the Protocolswork for the breakdown of society is evident. An understanding of the methodis necessary if one is to find the meaning of the currents and cross-currentswhich make so hopeless a hodgepodge of the present times. People who areconfused and discouraged by the various voices and discordant theories oftoday, each seeming to be plausible and promising, may find a clear clueto the value of the voices and the meaning of the theories if they understandthat their confusion and discouragement comprise the very objective whichis sought. The uncertainty, hesitation, hopelessness, fear; the eagernesswith which every promising plan and offered solution is grasped - theseare the very reactions which the program outlined in the Protocolsaims to produce. The condition is proof of the efficacy of the program.

It is a method that takes time, and the Protocolsdeclare that it has taken time, indeed centuries. Students of the matterfind the identical program of the Protocols,announced and operated by the Jewish race, from the first century onward.

It has taken 1900 years to bring Europe to its present degree of subjugation- violent subjugation in some countries, political subjugation in some,economic subjugation in all - but in America the same program, with almostthe same degree of success, has only required about 50 years! The centerof Jewish power, the principal sponsors of the Jewish program, are residentin America, and the leverage which was used at the Peace Conferences tofasten Jewish power more securely upon Europe, was American leverage exercisedat the behest of the strong Jewish pressure which was brought from the UnitedStates for that purpose. And these activities did not end with the PeaceConference.

The whole method of the Protocolsmay be described in one word, Disintegration. The undoing of what has beendone, the creation of a long and hopeless interim in which attempts at reconstructionshall be baffled, and the gradual wearing down of public opinion and publicconfidence, until those who stand outside the created chaos shall inserttheir strong, calm hand to seize control - that is the whole method of procedure.

The Protocols distinctlydeclare that it is by means of the set of ideas which cluster around "democracy,"that their first victory over public opinion was obtained. The idea is theweapon. And to be a weapon it must be an idea at variance with the naturaltrend of life. It must be a theory opposed to the facts of life. And notheory so opposed can be expected to take root and become the ruling factor,unless it appeals to the mind as reasonable, inspiring and good. The Truthfrequently seems unreasonable; the Truth frequently is depressing; the Truthsometimes seems to be evil; but it has this eternal advantage, it is theTruth, and what is built thereon neither brings nor yields to confusion.This first step does not give the control of public opinion, but leads upto it. It is worthy to note that it is this sowing of "the poison ofliberalism," as the Protocolsname it, which comes first in order in those documents. Then, followingupon that, the Protocolssay:

"To obtain control over public opinion it is first necessary toconfuse it."

Truth is one and cannot be confused, but this false, appealing liberalismwhich has been sown broadcast, and which is ripening faster under Jewishnurture in America than ever it did in Europe, is easily confused becauseit is not truth. It is error, and error has a thousand forms. Take a nation,a party, a city, an association in which "the poison of liberalism"has been sown, and you can split that up into as many factions as thereare individuals simply by throwing among them certain modifications of theoriginal idea. That is a piece of strategy well known to the forces thatinvisibly control mass thought. Theodor Herzl, the arch-Jew, a man whosevision was wider than any contemporary statesman's and whose program paralleledthe Protocols, knew thismany years ago when he said that the Zionist (cryptic for "Jewish")state would come before the Socialist state could come; he knew with whatendless divisions the "liberalism" which he and his predecessorshad planted would be shackled and crippled.

The process of which all Gentiles have been the victims, but never theJews - never the Jews! - is just this: First, to create an ideal of "broadmindedness."That is the phrase which appears in every Jewish remonstrance against publicmention of the Jew and his alleged World Program: "We thought you weretoo broadminded a man to express such thoughts." It is a sort of keyword, indicative of the state of mind in which it is desired that the Gentilesbe kept. It is a state of flabby tolerance. A state of mind which mouthsmeaningless phrases about Liberty, phrases which act as an opiate on themind and conscience and which allow all sorts of things to be done undercover.

The phrase, the slogan, is a very dependable Jewish weapon. ("Inall times people have accepted words for acts." - Protocol 5.) Thereality behind the phrase the Protocolsfrankly admit to be non-existent.

Men are born believers. For a time they may believe in "broadmindedness"and under the terrific social pressure that has been set up in its favorthey will openly espouse it. But it is too shallow to satisfy any growingroots of life. They must believe, deeply, something. For proof of this,notice the undeniable strength of the negative beliefs which are held bymen who fancy that they believe nothing. Therefore, some who are highlyendowed with independence of spirit, root down into those prohibited matterswhich at some point touch Jewish concerns - these are the "narrow"men. But others find it more convenient to cultivate those departments whichpromise a highway whereon there Shall be no clashes of vital opinion, nochance of the charge of "intolerance"; in short they transferall their contemplative powers to the active life; even as it is writtenin the Protocols - "Todivert Gentile thought and observation, interest must be deflected to industryand commerce." It is just this Deflection to the materialistic basethat offer the Protocolists, and similarly Jewish propagandists, their besthold." Broadmindedness" - in leaving vital matters severely alone- descends quickly into material-mindedness. Within this lower sphere allthe discord which distresses the world today is to be found.

It means, as everything about us shouts, the prostitution of serviceto profits and the eventual disappearance of the profits: It means thatthe high art of management degenerates into exploitation. It means recklessconfusion among the managers and dangerous unrest among the working men.But it means something worse: it means the splitting up of Gentile society.Not a division between "Capital" and "Labor," but thedivision between the Gentile at both ends of the working scheme, as theProtocols confirm: "Tomake it possible for liberty definitely to disintegrate and rein Gentilesociety, industry must be placed on a speculative basis."

With Jewish capital at one end of the Gentile working scheme puttingthe screws on the manufacturers, and with Jewish agitators and disruptionistsand subversives at the ether end of the Gentile working scheme putting thescrews on the workmen, we have a condition at which the world managers ofthe Protocol program must be immensely satisfied. See Protocol Nine:

"We might fear the combined strength of the Gentiles of vision withthe blind strength of the masses, but we have taken all measures againstsuch a possible contingency by raising a wall of mutual antagonism betweenthese two forces. Thus, the blind force of the masses remains our support.We, and we alone, shall serve as their leaders. Naturally, we will directtheir energy to achieve our end."

The indication that they are highly satisfied is that they are not onlynot doing anything to relieve the world situation, but are apparently willingto have it made worse. The privations which are scheduled for it (unlessGentile flabbiness before the Jewish power, high and low, receives a newbackbone), will bring the United States to the verge, if not across thevery line, of Bolshevism. The Jews know the whole method of artificial scarcityand high prices. It was practiced in the French Revolution and in Russia.All the signs of it are in this country too.

It is not difficult to see the genealogy of the Jewish ideas of liberalismfrom their origin to their latest effects upon Gentile life. The confusionaimed at is here! Bewilderment characterizes the whole mental climate ofthe people today. They do not know what to believe. First one set of factsis given to them, then another. First one explanation of conditions is givento them, and then another. The fact-shortage is acute. There is a wholemarket full of explanations that explain nothing, but only deepen the corefusion. The government itself seems to be hampered, and whenever it startson a line of investigation finds itself mysteriously tangled up so thatprocedure is difficult. This governmental aspect is also clearly set forthin the Protocols. Addto this the onslaught on the human tendency toward religion, which is usuallythe last barrier to fall before violence and robbery unashamed stalk forth.

To conclude this general view of the method, rather this part of themethod, the confusion itself, which all Jewish influences converge to produce,it is expected to produce another more deeply helpless state. And that stateis Exhaustion. It needs no imagination to see what this means. Exhaustionis today one of the conditions that menace the people. The war and its strainbegan the exhaustion; the "peace" and its confusions have aboutcompleted it. The people believe in little and expect less. Confidence isgone Initiative is nearly gone. The failure of movements falsely heraldedas "people's movements" has gone far to make the people thinkthat no people's movement is possible. So say the Protocols:

"To wear everyone out by dissensions, animosities, feuds, famine,inoculation of diseases, want, until the Gentiles see no other way of escapeexcept by an appeal to our money power." - Protocol 10.

"We will so wear out anal exhaust the Gentiles by all this thatthey will be compelled to offer us an international authority, which byits position will enable us to absorb without disturbance all the governmentalforces of the world and thus form a super-government We must so direct theeducation of the Gentile Society that its hands will drop in the weaknessof discouragement in the face of any undertaking where initiative is needed."- Protocol 5.

The Jews have never been worn out or exhausted. They have never beennonplused. This is the true psychic characteristic of those who have a clueto the maze. It i8 the unknown that exhausts the mind, the constant wanderingaround among tendencies and influences whose source is not known and whosepurpose is not understood. Walking in the dark is wearing work. The Gentileshave been doing it for centuries. The others, having a pretty accurate ideawhat it was all about, have not succumbed. Even persecution is endurableif it is understandable, and the Jews of the world have always known justwhere it fitted in the scheme of things. Gentiles have suffered more fromJewish persecutions than have the Jews for after the persecutions were over,the Gentile was as much in the dark as ever; whereas Judaism simply tookup again its century-long march toward a goal in which it implicitly believes,and which, some say who have a deep knowledge of Jewish roots in the worldand who, too, may be touched with exhaustion, they will achieve. Howeverthis may be the revolution which would be necessary to unfasten the InternationalJewish system from its grip on the world, would probably have to be justas radical as any attempts the Jews have made to attain that grip. Thereare those who express serious doubts that the Gentiles are competent todo it at all. Maybe not. Let them at least know who their conquerors are.

"To each act of opposition we must be in a position to respond bybringing on war through the neighbors of any country that dares to opposeus, and if these neighbors should plan to stand collectively against us,we must let loose a world war."

Chapter7 - "How The Jews Use Power "
EntireTable of Contents of "The International Jew" by Henry Ford - ChapterNumber & Title Listed

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